01Institutional response
Child protection & unreported allegations
Examine what the Australian Royal Commission heard about internal handling, reporting practices, and the two-witness rule.
Royal Commission Case Study 29→READ. VERIFY. DECIDE FOR YOURSELF.
Things Jehovah’s Witnesses Don’t Want You to Know
A careful, source-led examination of history, doctrine, institutional accountability, and the lived experiences behind the official story.
Independent. Not affiliated with Jehovah’s Witnesses or Watch Tower entities.
01Primary sources firstTranscripts, court records, archives
02Claims clearly labeledFact, allegation, analysis, testimony
03People before argumentsTrauma-aware, respectful storytelling
THE EVIDENCE DESK
Six questions worth investigating
Each dossier separates public records, institutional statements, expert analysis, and personal testimony so readers can evaluate the evidence themselves.
02Human cost
Shunning, isolation & mental health
A survivor-centered space for documented research and first-person accounts—without turning personal tragedy into an unsupported statistic.
Research & testimony index→03Medical ethics
The no-blood policy
Trace the policy’s history, changes, medical consequences, and the difficult choices faced by patients and families.
Policy timeline→04Chronology
607 BCE, 1914 & changing expectations
Compare Watch Tower chronology with the historical consensus and follow how prophetic expectations changed over time.
Timeline and source notes→05Public record
The United Nations NGO connection
Review the UN’s archived explanation of the organization’s association with the Department of Public Information.
United Nations archive→06History
Russell, Rutherford & the 1931 name
Separate the Bible Students movement from the organization that formally adopted the name Jehovah’s Witnesses fifteen years after Russell died.
Historical reading room→A NAME, A MOVEMENT, A DIVIDE
The history in plain view
The specific name “Jehovah’s Witnesses” came into use under Joseph Rutherford in 1931, after Russell’s death and a major split among Bible Students.
1870s
Russell’s Bible study movement begins
1879
Zion’s Watch Tower begins publication
1916
Charles Taze Russell dies
1925
Expected resurrection of the ancient patriarchs does not occur
1929
Beth Sarim is built in San Diego
1931
Rutherford’s followers adopt the name Jehovah’s Witnesses
Illustration • Beth Sarim, San Diego
HOUSE OF PRINCES
Beth Sarim: a mansion built for a prophecy
Built in San Diego in 1929, Beth Sarim was connected in Watch Tower publications with the expected return of biblical patriarchs. After that expectation failed, Rutherford used the property.
What a building reveals depends on which records you read.Read the historical account →
IN THEIR OWN WORDS
Stories from those who left
Video testimony can restore the human context that institutional records leave out. Future contributors will be offered consent, privacy, and safety guidance.
▶
FEATURED TESTIMONY“The moment I gave myself permission to ask questions”
Video interviews coming soon
Your experience matters.
Former members, family members, and advocates are invited to contribute a written or recorded account.
Submit your testimonyYou choose whether your name and face appear.FROM THE JOURNAL
Research notes & new reporting
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